Kay has been an activist and self-proclaimed hippie since the mid 1960s, and he says the movement is still alive and well.

Although most will admit hippies' ranks have thinned considerably since its 1960s and 1970s heyday, there are still thousands of flower children in America.

There are few hard statistics on the number of new and aging Aquarians, and estimates vary wildly.

As many as 50 million Americans are broadly sympathetic to hippie values, say Paul Ray, a business consultant, and Sherry Anderson, a psychologist, in their 2000 book The Cultural Creatives.

"I'd have to say it's somewhere down around 5 to 10 percent of the general population," says Albert Bates, a New York University Law School graduate who has lived at The Farm, a several-hundred-member commune in Tennessee, since 1972.

Tie-Dyed Diversity

The annual Rainbow Family of Light Gathering of the Tribes draws some 20,000 people for a weeklong backwoods celebration of '60s values.

This year's gathering is expected to draw fewer people, perhaps 15,000 total, due to the group's legal battles over the need for permits for the event. It is scheduled for the first week of July, somewhere in the Great Lakes Region.

Last week's New York Rainbow gathering was an offshoot of the main, national event.

Attendees come from every age group and diverse background, says Rob Savoye, a computer programmer, former Deadhead, and Rainbow Family Gathering regular.

"You would be amazed at the diversity," he says. "You'd meet all these young kids with dreadlocks in a drum circle with their dogs, but you could also meet vice presidents of finance."

"There's a small collection of graybeard types like us," he says, but most Rainbow-goers are under 25.

The Rainbow Gathering is not the only evidence of the modern America's tie-dyed diversity.

Hundreds of communes still operate around the United States, says Tim Miller, a sociologist at the University of Kansas. He estimates there are "hundreds of thousands or millions" of hippies in the country today.

The Hippy.com Web site identifies "hippie havens" in 39 states, including not just New York, Oregon and California, but also Alaska, Hawaii and Arkansas.

Tie-Dyed Diehards

For Savoye and many other original members of the 1960s counterculture, the values and attitudes of the period have never left.

The underground mores of the Beat Movement spread to young people across the country with the explosion of rock music, drugs, and the divisiveness of the Vietnam War, experts say.

Other elements such as the introduction of the birth-control pill, the civil rights movement, and the beginnings of the popular environmental movement contributed to the cultural shift.

"You had this convergence right at this point," says Bates.

The size of the Baby Boom generation that came of age in the 1960s and '70s also helped cement the place of hippies in American culture, he suggests.

Hippie Values Still Hit Home

But most involved in the movement point to a more fundamental reason why the hippie phenomenon has lasted where other cultural trends have faded.

"The reason is that hippie era ideals were very, very sound," says John McCleary, author of the forthcoming Hippie Dictionary. "The whole movement wasn't based completely on sex drugs and rock and roll."

The hippie values of anti-materialism, environmentalism, non-violence, and so on, are both valuable and appealing to a broad range of Americans, McCleary says.

"The truth of the matter is that there are literally millions of people in this country who still live with and are interested in the ideals of the counterculture."

McClearly and others also point to the roots of 1960s counterculture, which they trace back to the "Lost Generation" of the 1920s, Ralph Waldo Emerson, and many other artists and intellectuals from centuries past.

Younger hippies today have embraced different elements of the original movement, and added their own twists.

For many younger scions of the '60s, constantly touring jam bands like Phish, Widespread Panic and String Cheese Incident have taken the place of the Grateful Dead.

Phish — which Rolling Stone called the most important band of the 1990s — disbanded a year and a half ago, but not before spurring another wave of free-form rock musicians to hit the road. Some experts also suggest the drug-friendly dance culture that emerged in the 1990s has roots in the '60s.

Moving to the Mainstream

If hippies have become more restrained in their rejection of mainstream values, it is also true that the mainstream has embraced many elements of 1960s revolution.

Recycling and the organic food movements have roots in the hippie movement, Miller argues, as does the widespread use of illegal drugs and relaxed attitudes towards sex.

The fashion world has repeatedly tapped into flower power for inspiration, too. This year, style writers across the country trumpeted the return of peasant blouses, crochet work, ponchos and hip-hugging bellbottoms.

"American youths' relentless hunt for fads has unlocked the 1960s counterculture," wrote the Knoxville News-Sentinel last month. "Knoxville teens and 'tweens have embraced it — faded jeans, tie-dye, incense, hemp belts, Grateful Dead and all."

Today's hippies aren't that different from those 30 years ago, says Bates.

"They know how to stay out of trouble better," he says.

"On the other hand, they still freak freely."

Complete Title: Flower Staying-Power: Hippies Hang on to Their Counter-Cultural Groove

Source: ABCNews.com
Author: Oliver Libaw
Published: May 23, 2002
Copyright: 2002 ABC News Internet Ventures
Website: http://www.abcnews.go.com/
Contact: http://www.abcnews.go.com/onair/email.html

Pieman
http://www.pieman.org/

Hippie.com
http://www.hippy.com/

Rainbow Family of Living Light
http://www.welcomehome.org/

I always admired the Yippies for the same reasons that made the punk scene so appealing. They represented a fusion of culture and politics. In this culture, there is a natural tendency for things to become very compartmentalized. YIP avoided the dull tendencies that can plague some activist circles, while avoiding the escapism that infest many great scenes that are outside of the norm.

No matter what scene someone identifies with, it seems healthy to think for oneself and have a balance between changing the world and nurturing one's own life. The counter-culture is something that cannot be explained by Time-Life or Rolling Stone, nor is it something that can be taken over by marketing schemes. It is primarily inside the head. May the word continue to get out that folks need not feel isolated. There are plenty of other mutations that are not a part of simpleton culture.

The politicians will be able sober up long enough to come to their senses.

They will see the error of their ways, re-legalize cannabis and forget this lollapalooza of hullabaloo.

Then they can pass an amendment to the Constitution repealing the amendment prohibiting the use of alcohol.

With all that has been done to malign a plant that cannot be controlled, they should be racked with guilt.

A good reason to 'tie one on'; they will want to get drunk.

They would also be able to smoke a bowl, which they badly need.

As a moderate member of the secret Extremist party I would be inclined to say I am not happy with the way things are going. Anyway Georgia picked up 2 House seats and Barr has to run against a democratic incumbent and other states that lost seats have to pit one incumbent against another. With six seats needed to change a majority in the House things are going to get heated this election year.

The country has so many problems and Congress does not even mention marijuana. I wish we could vote them all out of office, then again I wish the shelves would be empty of Canadian honey. If everyone that wanted reform would quit eating out and actually prepare their own food the message would be sent that the time for reform is now. The number of people per restaurant is only like 270 or so and different for different cities. If just 10 percent of Americans would give up eating out and restaurants started closing people would talk and their would be a show of cohesion. Of course there is no solidarity or cohesion and people continue to suffer and get locked up because we cannot get together and fix our own meals for the 5 months until the elections.

Well everyone knows we could vote with our money and we don't do it. I bought 3 more bottles of Canadian honey and have developed the habit of eating oatmeal everyday. It is a good habit for us older people and good fiber and a thrifty meal to boot. Even if people did not get arrested think of all the money stoners could save on MJ. It really makes me sad to think that it is all within our grasp if we would make a concerted effort and it would save everyone a lot of money and inconvenience much less the legal problems if we would shut our wallets for a couple of months.

It will take the Canadians to save us from ourselves. It is like one of the recent comments at BCmarijuanaparty.ca when someone stated America went to hell in a handbasket. It is like that a lot because that is what has happenned.

Life would be great if you could grow some killer pot. We are all just a little ahead of our times and paying the price.

Starve the economy and don't give the state the extra tax money by eating out. I feel like one of the 300 Spartans waiting on support. That was one of my favorite movies as a kid and I know the support never came. They sure made those Persians pay a price though.

I really need some medicine for my mood. Let me think about becoming a van driver to Canada once they legalize it and see if that helps.

ICBS,VAAI,POW

Ayah, and voted for?